Friday, 14 November 2025

Siamese twins in chettinad

Among the many eclectic decorative objects that once animated the opulent halls of Chettinad mansions, the porcelain figurine of Chang and Eng Bunker stands out as one of the most intriguing. These miniature representations of the famed 19th-century conjoined twins—whose lives gave rise to the term “Siamese twins”—were imported in large quantities during the peak of the Nagarathar trading era. As the Chettiars travelled widely across Southeast Asia for commerce, especially to Burma, Ceylon, Malaysia, and Singapore, they brought back not only wealth but also a remarkable array of foreign goods that found a place in their elaborately decorated homes. The figurines of Chang and Eng, often crafted in fine porcelain, became a symbol of elite cosmopolitan taste, embodying the community’s fascination with global stories, unusual personalities, and objects that signified their far-reaching commercial connections.

Chang and Eng Bunker (1811–1874), born in Siam (Thailand), were brought to the United States in 1829 and thrust into public view as exotic “Siamese Youths.” Presented in travelling shows across America and the British Isles, they were marketed as living wonders of nature, performing athletic feats and attracting crowds willing to pay to witness their extraordinary physical condition. Eventually, the twins liberated themselves from exploitative management and took control of their public image, presenting refined parlor exhibitions in English and earning substantial financial independence. Their later years were spent in North Carolina, where they married sisters, established a prosperous household, and fathered a total of 21 children—an unusual and much-discussed family structure that captivated public imagination.
The presence of their porcelain likenesses in Chettinad homes reveals more than an interest in curiosities; it illustrates a cultural moment when international trade, colonial-era spectacle, and domestic aesthetics intertwined. These figurines, displayed alongside Burmese lacquerware, European clocks, Japanese ceramics, and local Chettinad crafts, highlight how global encounters shaped the visual and material culture of the region. In this way, the Chettinad mansions stood not merely as architectural marvels but as living museums of a community whose identity was deeply rooted in both Tamil tradition and worldwide engagement.

--Ramu. Rm.N