Poochathu Greedam is a traditional floral crown used in South Indian temple rituals, especially in Tamil Nadu, where the deity is adorned with freshly arranged flowers such as jasmine, chambakam, manoranjitham, and sacred greens. The term combines poo (flower), chathu (to adorn), and greedam (crown), signifying a headgear formed entirely through ritualistic floral decoration. Soft, fragrant, and impermanent in nature, this greedam symbolizes purity and the transient nature of life, standing in contrast to metal crowns that denote royal authority. Commonly seen on utsava murtis during processions and special alangarams, the Poochathu Greedam enhances the saumya bhavam of the deity, expressing a harmonious union of nature, devotion, and sacred aesthetics. It is most commonly observed in Vaishnavite temples and in Shaivite temples of northern Tamil Nadu.
The inclusion of stone sculptures anchors this tradition in antiquity. Carved floral and tiered kireedams seen in temple reliefs reveal that such headgear has been an essential iconographic feature since the Chola period and earlier. Though rendered in stone, these forms echo organic floral arrangements, indicating that what survives today as ritual practice once existed as living adornment. Sculpture thus acts as a silent preserver of ritual memory, bridging centuries of uninterrupted tradition.
Equally striking is the presence of ceremonial and folk expressions, where towering floral headgear is worn by ritual participants during temple festivals. These monumental forms, built entirely of flowers, elevate the human bearer into a sacred intermediary, momentarily dissolving the boundary between deity and devotee.
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